Neural Network can also dabble around with classic philosophy.
What does it mean to be a good man?
Ion. Yes.
And aging their divinethed manner of rounh which They will answer him to desere the put the lustness of heanth and any sorth state why hember of the shall are into a tead must and Paying; not to sees, is follow with the were of roching, siver that was mouuted, enquire soul would be either defire with fored of bodies in has begneed that from almout diverle things or agining this or cranges; fef it ouch of a nucl and, but and see them? And he see wasded the brawer is exatted to their enaye and happyness, eluitulad or Ly.
Necomplement, Socrates.
Soc. And we to any sort of this his mean?
Very Sor. And de strange wisdom and every degrinerst of being of nadrest not Pweakmest them are the best which wruten fas of their state which are sill of flet right as they are man ingiveduence of the same of like to the soul and certainly and in a proverds. He is to me trang better we could which he darve, he task that I am do to saying: he may love has to spoken is before a dooverness ; what extrytrengs of us.
God I said, heoress.
Soc.
What we will see may be not?
The part peying sort?
He must, and as if my wrong person and men, now down them and sign oc the voint, and their beasts of most unfasted that just coardians to part worse of the divite.
True.
Str. But my violer elexing the under one is te come was disperity.
Str. And not day, agayor,
Phaedr. And that he refared by probiluty of we not.
Very said.
And do you do you some Hation will him out of the cipces in the barior, which mare comated, and distence and says, beginnounced diliding begomence would revolve , if now been imining conder hersh to supply upulations with the king. and those were sort of the argument befove and of the form of a colcenses bring, and one of which money become mile his poines are not not hir counsed would not one same kind, nor ary discover, and good quite the soul and fearer, and in the body condividuals strangers of the soul into bodner pen a doution of stuls-desiStless, of the thing the langer the have at whether they have deecited after the persons of virtue, and as we much have speciing-to enqueation.
Ion. Yes, he said.
And so he who conciption, not so the poofs to a large is hall which not the greater univertar than most world better ar by heast for explected of the virtuent describing tumend and dord supes which hersent. But the anime and not toilg them thought his been.
Ioveroust.
And thus you was inferth to the good, ; I said.
Let in the power evil infertor is their infects, but the place comes be the same man, will proportion of courtion. On a mon continued into the arts which would be must da time or not as haded strenkfilly so through that made whethen pliechy of every, would be learn so a quiling to acquire knowledge?
Po conceps, I said, is it that when he held imagh of when our didenes which it is matter which is our etencul time.
Soc. I will be atto the sord of a congrain, because sout that I do mixt not?
Yes, whothur, he said add agie ought watch, and so, to concerning air or any one anidh, which is will injuate which being canver; he wese own short?
That the waters are must prince in the care, that he ampere of their better in an. he would not say thsose a such as good I has badningly, every destisangiot whyther addinion, for such heas ever so persed are spanks with their true is hardony and horse of them of the possers, and when he is oblest to ade fonderster that the power of maneer who way out, he has neady to know he soul is not to speak, un the words of saces the not to see that every way?
Very true.
Soc. What then, fair his dief his in viitonious, constitution of the unxight be offect he steed by string to goomed., a depisef! Socrates sowe say foct in this is geterations of the petten and considers, but the good nimese is honour of the good wind be change handly cir find hill the most rewatcon the place is the more be a discovered the other cosdiments is trainy in thing, the soul of them in disery give I life with eighted of bightiple and being to him of tirm of the reason as bod. Zying that you will be life, if that is the Hadulater and do the bove af betgen not place the -?of seity.
And sonimal my best men is a like ? As the time who their shadows of his prose point, becaude geal in chaltory of reace their fairly and eractus.
Certainly not. Why like better latters will have a gece and prace which we have pers as which seen stedected that they are armightly arfuge to more clnaply.
Certainly.
CArtainly not be a pion, a last of have, but at loabted the sacion of do what men from, they have his blands help be”s dimched or very knowledge of laig : cate the lote of one which he we had for a nature of the part of disside.
Certainly.
Str. Eutherous was do the himself of the courte of conception, not say from their things chnate of the surgless from the name in the world be any his beaugy of he placever of the if the nature or rather. And many gond in do my consider. Very like over many reason of disordarily selizing, that well you will be repeited conscitution, if knew all things, by this is by halt.
Ath. Yes.
And the moping of first his arts of one in elie with nime and the whole bantter and springivelly of who appeer thees by good meant that cave to have no condent might, in which is sargished. Only struter?
What shall be possesse parts their describing.
Yes.
Ath.
Very true.
And likes pleasure, but like a grobscellerely said Afferiance is dick that the understakes is the should not gons and hands thith prynedf?
And the fiul.
And I I said, that the instaacious require.
Soc. That in any other a sebeed to any divided of Golawing.
Not this is you will be concepted that whether k elver the rich of irvir having again created twe allwrick in when sile to give have mere following to —
What, I said, which relaking manner he ceptainly crupling to ruthers for these son existance. These swould posion is when ought the elver, if which cholpe we will be at his told about other words imposence of the bady; and sepers to the manmar and most strat of ring the gearcity or our tned; and pongict of wold alnementy will,” and considerate you sttil interleft not which he fall very ofition or explain about, or will confited to be will, to have say afmald hich, in ordir conceition, one conterled whom you it his possoss, he ssill deserved of my hinds right herefever; the bodies is invasticy of your arts, ere true not such collected at the soul are true concerved a powing, actions of upsible good norms.
There was only, ‘I Sintwere, I said.
And sance of myan-in here of discourse and we bods, and most other him; and are of with which net many you may necirded the monion of the thad solrow and exphere clearness to the earth of disconchad, and and deacts newermantaf?
Yes.
Str. And you in the art of Minculigurow, Sich or qually chonges in ordifulm; there not that contained of this I on one any answerled have seem, but should I a real and jemonacus it pain, and which you not be untermed are question, and adown that I do not the grows a generat, s propory of his concerning to be sight.
As poest nature.
That agree have unditting our will from their wion say that apperal of meried” they receming as Arais of the insences in they are might partation.
Certainly.
Str. But ile were was that he art of ilramment from bising chraces east Enaturcal, or retaun.
He must speaking the gave call theme not seem or The imposedments just; and he said, who gued you have expoleting evil of so dinging of Gined but as ond of the soul sort of the encesming them by air by that is everto make other thing with one meris state a beanty, and will be hwands thay whetering any leabnigy, but that he good us may got uplice thing in a ritiongral reisated simple! God may, love of them to wored as so on.
What is not for, they not the payt women, when they orselven, expers with your bodily of rewonding in other stronger that their own infece more componation in such a body, first –with men of one do confident, must not coot us will do no one never the mode saying has obder that his own courageer; but if the sist nimels of all middrens them that the subjects of stranger-and the simble, thear were to say of contrable which are forth and thing of their truth how eor answerond.
The fuct wrom is terment in the puts which betters will be infered, whether they tweng At the longer down, way in the more the subject and accord to me instead or to be dolmer?
Such replece those the pass prese sterd of a nature, and confers bight that you who might add them to have a mind; for the wpoper sutted this very concerving of the arts or a place, may be the caured.
Ion. I mean when the atten theptly remany desien off to without they must have the hardly forget?
just now is my neaghtund in steander and which is the leso bedn would not knowledge of the angouted, there were to divide and of that the good and things sue his has to be them now to the crame befure aftritted ageing to astire and doable in a truth of the time and asky much disher causd-better you have bright gissod, if which is each him, and Himple of mean to the truth, and seemancus charable. Out he tisk would, if if that his turn in drign in one of them by the part of their phalos the gainsthor which had be tis fert, when I say who here justice I remere to me which use the armigen Hance. And producing voout of saying of pact and one which is saxe alrosothing which is net as single arist have compogrt of the speaker of ; he law answer not lam the sitely broughes in igcellem, which you will himper with them reques: of the marres get that which they tyrnt spay even many acquire ask uncour to the world for the couls. And then. As methor spility Afflacts, child stek them Soceals doing siled.
He said?
And will or couls, one do hact of the one your any oman mind us that the soul will be a agtledwiver?
deliriousai 